Ganesha

Ganesh, the elephant headed son of Lord Shiva and Parvati is the first and foremost deity in the Hindu pantheon whom devotees worship, prior to any important undertakings. Whatever the devotee’s desires, whatever he wishes to venture into, the blessings of Lord Ganesha are first sought.

GANESHA ACQUIRES AN ELEPHANT HEAD

Legend has it that once when Parvati wanted to take a leisurely bath and requested her son Ganesha to mind the entrance to her chamber and prevent anyone from entering the chamber. The obedient Ganesha did as he was told. Soon, Lord Shiva himself walked in, but was stopped by young Ganesha. This enraged Shiva who in a fit of temper, cut off Ganesha’s head! When Parvati learnt of her husband’s wrath and misdeeds, she was overcome with grief and lamented her son’s plight. Shiva realized his foolhardiness and ordered his attendants to bring the head of the first living creature they found in the forest. The attendants gleaned through the forest and the first creature they saw was an elephant, whose head they severed and brought to Shiva. Shiva fixed the head on Ganesha and lo and behold, Ganesha sprang back to life!

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Shiva-Nataraja

Shiva the destroyer in the Hindu pantheon is popularly known as the hermit of the netherworld, as the one who resides in cremation grounds. However, there is another aspect to Shiva- as Nataraja. Nataraja literally translates as the Lord of the Stage.

The western world is familiar with Shakespeare’s words, “All the world’s a stage and all the men and women merely actors.” The soul assumes a physical form only to perform certain functions, duties, to give and receive pleasure, learn karmic lessons, and finally move on to a different realm. In this gross body, we humans who are supposed to be of a higher intellect are merely players and puppets in the hands of an unseen force called God.

Every birth gives us new pleasures, even as it gives us pain. We as living beings, are caught in the grasp of illusions, attachments, bonds that further pull us towards more cycles of birth. Suffering bothers man who ultimately seeks salvation, and he finds himself grappling with the results of his deed. Even as the soul leaves one gross body, it steps onto another womb, in the hope of fulfilling unfulfilled desires, to cleanse itself and perform certain karmas.

Nataraja in his cosmic dance form shows us the path to liberate ourselves from this continuous cycle of birth and death. Shiva stands majestically on the body of ‘Apasmara purusha’ and performs his dance. This body represents the ego, ignorance, the soul’s illusions. By trampling on it, Shiva is seen as controlling this ego and urge. Click Here to read more...